My other blog

Do visit my tumblr blog from time to time: mo(ve)ments

Sunday, November 25, 2012

On the taste/tone of the art of ethical self-fashioning and Awakening


To “give style” to one’s character – a great and rare art! It is practiced by those who survey all the strengths and weaknesses of their nature and then fit them into an artistic plan until every one of them appears as art and reason and even weaknesses delight the eye. Here a large mass of second nature has been added; there a piece of the original nature has been removed – both times through long practice and daily work at it. …. In the end, when the work is finished, it becomes evident how the constraint of a single taste governed and formed everything large and small. Whether this taste was good or bad is less important than one might suppose, if only it was a single taste! ~ Nietzsche, The Gay Science


And furthermore, just as the ocean has a single taste — that of salt — in the same way, this Dhamma & Vinaya has a single taste: that of release... This is the sixth amazing & astounding quality of this Dhamma & Vinaya because of which, as they see it again & again, the monks take great joy in this Dhamma & Vinaya~ Uposatha Sutta



One understands that certain people are crying about the vacuum today and that in the realm of ideas they wish for a little monarchy. But those who, once having found a new tone in their lives, a new way of looking, another way of doing, will never experience, I don't think, the need to lament that the world is full or error, history encumbered with inauthenticities, and that it's time that everybody else shut up so that the tinkling of their censure can be heard. ~ Foucault, 'The Masked Philosopher'



What wealth here is best for man?
What well practiced will happiness bring?
What taste excels all other tastes?
How lived is the life they say is best?


Faith is the wealth here best for man;
Dhamma well practiced shall happiness bring;
Truth indeed all other tastes excels;
Life wisely lived they say is best
~ Alavaka Sutta





No comments:

Post a Comment